Shouts of Joy, Wails of Remembrance

celebrationVery few Americans are unfamiliar with this renowned LIFE photo. Those who were not alive think back to the end of WWII with bemused nostalgia, thinking that it was just one big party, coast to coast. I know this was my thought for many years, until I had the privilege of meeting people who had served in the European theater. Over 400,000 servicemen and women died during WWII and some 600,000 came home injured. That’s over 1 million individuals whose families were irrevocably changed as a direct result of the ravages of war. The din of celebration was intermingled with the cries of those who mourned great loss. As in the “first” world war, the luster of victory was tarnished by the immensity of the devastation. So it was in Israel.

But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away. (Ezra 3:12-13, ESV)

Due to their disobedience, God had allowed Israel to lose at war and to be deported to another country. Many had survived and returned to their homeland and began to rebuild. The foundation of a new temple was placed and as the structure began taking shape the children of the survivors shouted for joy over the accomplishment. Those who remembered the immense loss of life, of property, of relationship to their God wept equally loudly so that it was impossible to distinguish the joy from the sorrow.

A window into our world: joy and sorrow intermingled, oft indiscernible. Those who are in the lightness of the moment think tears are unreasonable. Those who carry the weight of remembrance resent the laughs of triumph. This is reality.

How can we survive such a living contradiction without the God whose loving-kindness endures forever?: the God who both carries the teardrops of the bereaved and causes the sun to shine on the revelers.

For the reality of this God I am joyful even in the midst of sorrow, for he is big enough for both.

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Thank You Kanye West!

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I just knew God’s word could be shown true at a moment’s notice! I was trying to find of a good way to illustrate the joy of a wise word. In the time required for my broadband internet connection to pull up today’s newspaper, I had my resource. Well thank you Kanye West, Taylor Swift and Beyonce!

“Folly is a joy to one who has no sense, but a person of understanding walks straight ahead…To make an apt answer is a joy to anyone, and a word in season, how good it is!” (Proverbs 15:21, 23 NRSV)

For anyone familiar with the events at last night’s Video Music Awards very little needs to be explained. The characters fill their roles nicely, do they not?

Where do you find joy, in the folly of senseless behavior or in the right answer at the right time? I know I could be accused of both and be found rightly guilty. My deepest desire, however, is that my joy be found in the goodness of the word given in due season and never in the folly of stupid behavior, of unguarded outbursts.

Lord, let it be!

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Joy In the Fortress

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When I was a boy we used to play outside in our yard for hours.  Our favorite game was “hide and seek.”  Although the lot was a small city plot we had a couple dozen very large trees and lots of places to hide.  My favorite spot was nestled in the crook of a large spruce tree.  I could just barely see out from my perch to spy on the “seeker”  and the hunter could not easily see me since I was completely obfuscated from view on three sides.  It was a safe spot and I felt at ease there.  Dozens upon dozens of games came and went and my spot remained secret.
 

Today is the anniversary of America’s introduction to vulnerability.  We thought the oceans would protect us from harm but a few demons were able to wreck our delusion of security using four stolen airliners.  I wept alongside hundreds of millions of others as we mourned the loss of nearly three thousand souls.  It was doubly grievious for me since I know that many of those souls entered eternity without the Savior.
 

Today, my children in Uganda watch as military police rumble through Kampala.  They see the smoke rising from burning tires and hear the exchange of gunfire (Riots Rock Uganda for Second Day, 3 Killed).  They may even see the remains of someone who no longer lives left in the street until someone is brave enough to come and collect the body.  I cannot hide them, I cannot help them. 
I am deeply troubled, yet joyful.

“But let all who take refuge in you rejoice; let them sing joyful praises forever. Spread your protection over them, that all who love your name may be filled with joy.” (Psalm 5:11, NLT)

My refuge as a boy was not in a tree, but in the fortress of a Mighty God.  Although I grew up in a neighborhood that was for many years violent, full of drugs, and filthy I had the time of my life.

My comfort as a man is not in military reprisals and heightened security measures, but being under the protection of the One to whom praises must be sung.  While I have not forgot, as many have, the violence of this day in 2001, I have been able to personally witness hundreds enter eternity with the confidence of grace in Christ Jesus.

My power as a protective father does not give me the ability to wisk my kids away from the violence of the evil men found in the United States or Africa, but my strength is found in the one to whom all my treasure, all my life, all my everything is due.  Since I have learned to love him, he invites me to come on my knees, crawl into his lap, hug his neck and be filled with joy.

I think I shall.

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Jilted Joy

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Why did you flee secretly and deceive me, and did not tell me so that I might have sent you away with joy and with songs, with timbrel and with lyre; and did not allow me to kiss my sons and my daughters? Now you have done foolishly. (Genesis 31.27 NASB95)
 

Oh that Laban’s claim could be true! Jacob well knew the heart of his father in law for it was a reflection of his own deceitful soul. Laban should have sent Jacob away with joy, but he could not; he would not. Laban’s ability to experience joy and indeed to share joy was eliminated by his own self-centered, self-justifying, set-interested mindset. Laban’s pursuit of Jacob was not out of grief, but greed. If it had not been for God’s intervention, Laban would have used force to restore to himself treasure he wrongly believed to be his. Laban was Jealous of God’s blessing on Jacob. Laban was envious of Jacob’s family, his abundance, his sons and servants. Even though Jacob labored and earned all that he possessed, Laban still claimed ownership of all God had graciously provided to Jacob (See Genesis 31.43). Laban was a slave to his appetites and incapable of either causing or experiencing true joy.

Inasmuch as I am like Laban, I am also incapable of expressing joy, of sharing joy, of being connected to joy in any manner.

So, for the sake of joy, I must choose to lay down selfish ambition, petty jealousies, and perceived ownership over what does not belong to me and celebrate the good that I see.

I believe joy is worth it.

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That’s Not Fair!

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One of the most difficult lessons we have attempted to teach in our household, is the truth, “Life is not fair and we don’t really want it to be.” All three of my children have looked at me with unbelief, disdain and indeed incredulity. Our deliverace of the “fairness” speech almost always accompanies some perceived injustice, some apparent inequity that should immediately be “righted.” The thought that “fairness” is not desirable is all together repugnant in such instances.

Let’s consider fairness for just a moment. “Fairness” would ensure that all things would be equal. If one person received a gift, everyone would receive a gift. If one person were to become ill, everyone would become ill. If one person were rewarded for personal industry all persons would be rewarded for personal industry, regardless of whether or not the industry was worthwhile or of particular value. Poverty would be the rule for all, for as soon as someone gathered more than need demanded either everyone would be likewise provisioned or that which was gain would be taken away for the sake of fairness. Fairness remands individuality and demands that uniqueness be discouraged.

God is not fair. He favored Noah (Genesis 6.8); he set apart Abram (Genesis 12.1-3); he made an exclusive covenant with Israel (Exodus 19.5-6); his call of love is to everyone but few are rescued (Matthew 7.13-14; 2 Peter 1.9-11). If God were fair my present rebellious acts would meet the same end as those involved in the rebellion of Korah (Numbers 16.31-35), and I would be a pile of ashes.
I am glad that I live in a world that is not fair. I am glad I serve a God whose mercy towards me is renewed every morning and whose first response to my wretchedness is grace.

This is a reality worth living and the message I have the privilege of bringing this upcoming Sunday.

It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! (Titus 3:3-7, The Message)

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Book Review: Tuck

 

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Time for a little levity! My favorite author, by far, is Stephen R. Lawhead. I have been following him for many years and have purchased as many of his books as I can lay hands on. For the past ten years or so, he has focused his writing on historical fiction. I can’t get enough of this genre. I love history and I love a good story, so what could be better? I was in the bookstore picking up some more “weighty” material last week and by chance saw this newest addition to Lawhead’s publishing shelf.

Tuck is the third in the King Raven Trilogy and is a retelling (or perhaps a first telling) of the Robin Hood story. For those who think that nothing more of substance could be added to the legend of the “wee band of merry men” think again. Lawhead sets the story in mid/late Medieval Wales and masterfully weaves the practical and political struggles of the Welsh of the day into what he presents as the original story from which the later Robin Hood tales arise.

The whole trilogy is well-written (although I have noticed that editorial errors are becoming more and more common in contemporary literature and each of the three books suffers from at least one or two minor editorial oversights). The gospel of Jesus is masterfully made part of the realities of the story in all three books. None of the books are “religious” and are written for the common market and not just the religious booksellers. All three books serve as testimony to the opportunity followers of Christ have to make great art.

I highly recommend the whole trilogy to any who enjoy a fast-paced, historically-based, God-honoring piece of literature.

“I think Bloody William wants to talk,” replied Llewelyn.

“I say we give an arrow in the eye and let that do our talking for us,” declared Gruffydd. He nudged Llewelyn beside him. “Your aim is true, Cousin; let fly and we’ll see that rascal off right smart.”

“No!” said Tuck, pressing forward. “Begging your pardon, my lords, I do believe he wants to beg terms of peace.”…

When King William and his knights rode into the fortress yard at midday, Bran and his people were ready to receive them. Bran, with Merian on one hand and Tuck on the other, was flanked by Iwan and Siarles on the right , and Will Scarlet and Alan a’Dale on the left. Behind him were other members of the Grellon—

Lawhead, Stephen R. Tuck. Nashville: Thomas Nelson Publishers © 2009. ISBN 9781595540874. Quotations from pp. 415, 419

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