Wrapped

[picapp align=”left” wrap=”true” link=”term=wrapped&iid=7310676″ src=”0/3/f/d/Ancient_Egyptian_mummy_ff41.jpg?adImageId=9643399&imageId=7310676″ width=”234″ height=”355″ /]What are you wrapped up in?  A television show, a sports season, a job, a relationship, a house, a hobby?  What empowers you to face the difficulty of the day and to look forward to the promise of tomorrow?  When life’s accomplishments lay in ruin around your feet or when the bent of your mind is descending ever lower, what is your remedy?

Ever try the “snuggie” of praise? 

I have long struggled with what the medical profession refers to as “depression.”  My particular condition is a mixture of personality predisposition and chemical imbalances in my blood (and probably brain).  I range from feeling “blue” to dealing with irrational and unwanted thoughts/plans of suicide.  I am fortunate in that I have yet to need medication to survive. 

It is my deep belief that the remedy taught to me in song by my mother decades ago is crucial to overcoming days when I just want to crawl in a hole and stay there.  It has been my experience that when those days come when I cannot face what it means to be alive, my willful response to vocally honor God for who he is, what he is doing, and for his grace to me, throws off the “spirit of faintness.” The fulfillment of this promise exceeds beating the press of the day.  The donning of the “garment of praise” guarantees the wearer oak-like strength to the glory of the God who plants such trees.

…To grant those who mourn in Zion–to give them a beautiful headdress instead of ashes…the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.  (Isaiah 61.3, ESV)

Try it, this wrap up will be far more satisfying than any you have tried before. This praise dynamic is time-tested and proved to work across ages and cultures.

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Smoking Alone Doesn’t Hurt Anybody

[picapp align=”left” wrap=”true” link=”term=marlboro&iid=7447577″ src=”a/5/c/0/Indycar_Testing_267d.jpg?adImageId=9540443&imageId=7447577″ width=”234″ height=”160″ /]I have noticed on these cold winter days, the brave few who need tobacco often partake in groups.  It is a rarer sight to see someone shivering alone.  It seems like even the rugged individual instinctively knows some things are better shared. 

Yes, most would agree, “relationships are important.”  What we agree about and what we do in this present world are most often two markedly different things.  We know we are pre-wired for relationships, yet we exert very little effort to make and maintain healthy connections.  We yearn in our hearts for someone to really know us while simultaneously erecting protective barriers against just such knowledge.

We have substituted, “How are you?” “Fine, thank you. And you?”  for substantive conversation. We have exchanged the group party for the challenge of a few intimates.  We have proxied the difficulty of face to face entanglement to the offerings of television drama.  

Jesus’ petition for his disciples, “I pray that they will all be one, just as you and I are one–as you are in me, Father, and I am in you.  And may they be in us so that the world will believe you sent me” (John 17.21, NLT) seems to us to be just as remote a reality as heaven. 

Do you have a group of people who would brave the slice of the North wind for no other reason than to suffer with you?

We need to regain the power of relationship-based living.  First a reconnection with God through his son, Jesus.  Then a real reconnection with others in our lives, family first.  Since each one of us operate from some level of relational brokenness, it will be difficult.  There will need to be a lot of forgiveness extended and received.  I believe the only way for us to be whole is to do so in community, no matter what the Marlboro man says.

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Descending Into Greatness

[picapp align=”center” wrap=”false” link=”term=moutains&iid=2352912″ src=”e/d/0/2/Model_Released_Snowboarding_364b.jpg?adImageId=9476499&imageId=2352912″ width=”380″ height=”253″ /]One of my favorite book titles in the ’90s was Bill Hybel’s, Descending Into Greatness.  What a great challenge! More than that, what a deep truth.  A mark of distinction within Christianity is the call to become less; to live in such a way as to magnify the One we are supposed to follow.

The call to take the “lower chair” in order to honor someone else is not only counterintuitive, but, dare I say, contra-human.  Our culture professes to want everyone to win, to make all things egalitarian but still practices the “survival of the fittest” mantra we adopted in the nineteenth century.  The only time we value equality is when the ease of mediocrity outweighs the need for excellence.

The man referred to as “John the Baptist” was an extraordinary individual.  John’s way of life testified to complete clarity regarding his purpose and passion as a human being and as a creation of the God he served.  John did not allow the opinions of others to dissuade him from performing his life’s work and nor did John countenance the temptation to be jealous of his cousin’s growing popularity.

Because John’s earthly story ends with beheading, we have oft forgotten the power of his life.  It is life worth talking about and seeking emulate.

My friends at Main Street will be doing so this week.

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Book Review: Crowd Culture

Although readers of this blog may never be able to tell, I am an avid reader. I want to let folk know about the really great work out there (in the midst of the piles of junk) but just haven’t made time to write something I consider to be worthy.  Well, I will stop trying to do something worthwhile and instead put my pennies in the pot.

The only book I read in 2009 that caused me to call the publisher and order extra copies so I may give copies away is Crowd Culture: An Examination of the American Way of Life by Bernard Iddings Bell.

Regarding the church Bell wrote,

“The world, hurtling on toward political, economic, psychic catastrophe, is not going to be saved, if it is saved at all, by the Church if the Church remains an uncommitted host of politely respectable people, willing to be led by professional ecclesiastics whose methods of promotion and administration are just about as worldly as those of the sick society they say they wish to reform but which, as a matter of fact, deforms them almost as easily as it deforms everybody else.  If the Church is to help in restoring the world to moral sanity, there must first be revolt and recovery of moral sanity within the Church.” (pg. 76)

Regarding education Bell wrote,

“The idea is to treat all the pupils as though they were equally intelligent.  The standard of achievement is set to fit the average, which is fair-to-middling low.  The result is a mediocrity which frets and frustrates the more able while it flatters the incompetent.  This mediocrity is making Americans increasingly a set of dull dogs, standardized in opinions, fearful of argument, clichéd in conversation.” (pg. 50)

Regarding American culture Bell wrote,

“Corruption corrodes our political and industrial doings.  In our private lives a pervading relativism, an absence of conviction about what is the good life, a willingness to seek the easy way rather than the way of integrity, blunts the proddings of conscience, takes the zest out of living, creates a general boredom.  We are not a happy people; our alleged gaiety is not spontaneous.  Our boredom results not only in a reluctant morality but in shockingly bad manners, which most of us do not even know are bad manners.  We become increasingly truculent [meaning “savage”…I had to look it up too:)].  Our way of life, while opulent and brash and superficially friendly, is less and less conducive to peace of mind and security of soul.” (pg. 4)

While Bell’s well expressed assessments may seem a little harsh we cannot escape the truth of their correctness.

Here is the real “kicker”:  Bernard Iddings Bell was a Episcopalian priest, collegiate professor and a man of letters.  This book was originally published when more Americans than ever were attending church and while the United States was experiencing a so-called cultural renaissance, a time period looked at by many as the “golden age”: the 1950’s.

I would be so bold to add Bell’s many titles the designation “prophet.”  Although he addressed contemporary issues, his work stands firmly and fully true today and many would do well to read his essays carefully and then join me in repentance.

*Reader Alert!*  Keep the dictionary handy and take the time to read the outstanding introduction by Cicero Bruce.

Bell, Bernard Iddings. Crowd Culture: An Examination of the American Way of Life. Wilmington, DE: ISI Books (c) 1952, 2001. ISBN 1882926609/9781882926602

 

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The Killing of God’s Will

[picapp align=”left” wrap=”true” link=”term=pharoah&iid=3186557″ src=”5/a/b/5/Aerial_Of_Valley_9ed1.jpg?adImageId=9373463&imageId=3186557″ width=”234″ height=”309″ /]From the halls of Pharaoh’s palace to the sand hills of Pharaoh’s labor farms, Moses saw the best and worst the world had to offer.  The injustice and deprivation inflicted on his countryman gave Moses cause to take action.  Moses’ choice was not a consequence of unthinking passion, it was not a reaction of self-defense.  Moses committed intentional murder, believing himself protected by his self-righteousness and his subterfuge.

Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand. The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight. The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?” Then Moses was afraid, thinking, “Everyone knows what I did.” And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian. When Moses arrived in Midian, he sat down beside a well.
(Exodus 2:11-15, NLT)

The illusion of safety was short-lived.  A curse hurled from the lips of an angry slave gave this prince of Egypt the fright of his life: he was discovered.  Moses ran away, as far away as he could go.

How could such a story end?  Those familiar with the exodus of Israel, know quite well the man Moses’ best days were yet to come.  But why?  Was Moses the only man in Israel God could use?  Why would God use a murderer and a fugitive?  Why didn’t the will of God die in the desert and be buried in the sand?
We do not know the mind of God on the matter.  We do know is that God allowed Moses to spend the next forty years separated from his privileged upbringing and apart from his people.  We do know that when the time for God to exercise his will had come, there would be no avoiding it and it would not be dispatched.

So it is to this day.  We would do well to remember it.   

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Monochromatic (Part 3 A Little Crowing)

[picapp align=”left” wrap=”true” link=”term=crowing&iid=5238140″ src=”d/d/8/7/Crowing_Rooster_on_1d62.jpg?adImageId=9292820&imageId=5238140″ width=”234″ height=”354″ /] I want to stop and give thanks to God for his provision and goodness to Michelle and me.  Ryan is currently working with Messer Construction Co. as an engineering intern.  The funds he will earn this year should be sufficient to pay for his remaining undergraduate work. Four year degree, no debt, one year’s master left and doing something he really enjoys.  Outstanding.  A man of honor who loves God first, couldn’t ask for better.

Alyssa is soon to enter university studies.  Although she is convinced it is my fault that she now has a new car wash phobia (see her Facebook page), she is pursuing studies in psychology/social work.  Her particular interest is veteran recovery.  Last week she interviewed for a full ride scholarship at Morehead State University.  Even if she doesn’t receive the honor, I am so proud the committee deemed her worthy of their time.  Alyssa also figured out that I will pay for college if she takes classes before she graduates high school (I won’t afterward), so she will enter her freshman year with a 18 “gen-ed” credit hours paid for and completed.  She will be ready for second semester courses.  Very tricky!  She continues to be one of the most generous people I know. 

Emily continues to advance her musical skills.  In the past month or so she has won a place on the Kentucky All State concert band and on the Northern Kentucky Select Band wind ensemble.  She is first chair clarinet as a sophomore in the Campbell County High School band.  She is just as sweet as always and confidently humble.  I am looking forward to seeing what God does through her in the next few years as she enters her own womanhood.

Isaac continues to impress.  He is nearing the end of his University studies in Uganda.  Although beset by many troubles, he continues to take care of his sister and brother.  He does his best to help support himself and dreams of the day he can make a difference where he lives.  His maturity and love for Jesus help drive me forward through difficult days here at home.

Penny will soon graduate from beauty school (although she is already beautiful).  She will then have to find a space to practice her trade which is so very hard in Uganda.  She has done so well not to succumb to outside pressures, choosing instead to be a daughter of the Most High King and a open professor of Jesus as her Lord.

Lionel completed entrance exams for his final year of secondary (high) school.  In a land where the Senior year in high school is a privilege, not an entitlement, it is good to see a young man work hard to attain it without support of parents (inside the country) and with very little resources at hand.  He hopes to follow his brother in studying at the University and to make his way in the world as a businessman.

Praise God for his grace to us!

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