Thanksgiving Day

Today is a day to spend with some of my immediate family. Today is a day I get to partake in the ridiculous abundance our country offers. Today is a day to spend concentrating on the things I take for granted every day and neglect to say, “Thank you” to the God who provides me so much without seeming to take into account that I deserve nothing.

It is my hope that I soon will learn how to be thankful for the things I do not want to endure. My gratitude simply must extend beyond the “happy” things.  To be thankful when life is tough or even awful, is a place of joy I want to be able to say I reside.

May God be continually patient as he works that character into me.

Read Psalm 92 today with your family.

 

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It is Morning and the Days Go By Quickly

The noise of the early morning from my seat on the Shelton’s back porch: I hear the distant pounding of hammer on metal, the gobble of a turkey somewhere close, the helicopter blade “whomp, whomp, whomp” imitation of an enormous pelican-type bird as it flies from one tree to another, the songs of the children from a nearby orphanage, the myriad of communication between smaller varieties of birds and tree mammals. In the far distance the constant hum of something mechanical, perhaps a machine at the sugar factory in Jinja, is a consistent man-made backdrop for the ebb and flow of nature’s welcome of the renewed mercies of the morning.
This week the men of the team visited Jinja Remand Men’s Prison. According to the count board, the yard held 701 inmates at the time of our visit. These men were awaiting trial at the local under-resourced court.  The “normal” wait time for trial is three to five years. Those judged guilty cannot count on “time served” being removed from the incarceration order.  It is possible for a convict to be gone ten years for a five year crime. The men were friendly and kind. We were the “program” for a regular prison chaplain going by the name, Rogers. Rogers brought with him a battery powered keyboard and public address system. The prison yard is sectioned into three areas.  There is a regulation football (soccer) field , and segregated fenced yards for the convicts and the remands. The men are dressed in yellow shorts and pull-overs, many have no shoes. Rogers has an assigned spot, a large opening in the prisoner barracks, concrete floor, walls and ceiling.  A few men helped us set up the equipment and Rodgers started playing some pieces of tunes.  Men started to come.  After about fifteen minutes, we had a crowd gathered.  We sang a few songs of worship together and more men came.
Mitchell, one of our team members,  shared his testimony to relationship with Jesus and Pastor Adam gave a teaching on the two Great Commands. The men pulled out their Bibles and followed attentively.  While the teaching was good, the best part of the time was watching his interpreter trying to keep up with the Pastor.  After the teaching, one of the inmates asked why Jesus did not visit his cousin, John, while John was in prison. I have fielded a lot of questions about the Bible in the past 20 years; this question, in the context in which it was offered, was one of the most poignant I ever heard.  Pastor did a fine job answering the query.  My job fell to recapping the teaching of the day: to love God with heart, soul, mind and strength, to love our neighbor as ourselves.
The men spent a lot of time thanking us for coming. On the way to visit the guards and exit the prison, one of the older men pulled me aside. “We have a serious problem in this place,” he began. “What is troubling you?” I replied, thinking that he would complain about the treatment from the guards, the poor quality of the food, the unbearable conditions of the dormitory or some such thing. Nope! “Our problem,” he said, “is that they do not purchase for us footballs.  Can you arrange for a football to be sent in here?” Of course I did not know whether or not it is possible. I since discovered it is possible. So off to Jinja today to purchase a football.

 

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PUR Water Project Day 2

This is the residuals from some sewage water we cleaned using the PUR water process developed by P&G. Tami Trunick did a demonstration of the process for about 75 people who live in a slum in the Kampala area. 2 buckets, 1 enormous wooden spoon, 1 small packet of chemicals and 30 minutes is all it took to take water and make it safe for drinking. I was the volunteer to taste test the end product. It is now 24 hours and I am doing fine! After the demonstration and distribution of the PUR water kits, we visited the recipients in their homes. What a privilege it was to share the “living water” (Jesus) with those who just received the ability to create their own clean water. At one home we witnessed a young man abandon his religion and confess Jesus Christ as Lord and Savior. It was one of the most moving repentance confessions I have ever been privileged to see.

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On the Ground…Finally!

It is Day 1 of the latest adventure in Uganda. It is a long day, since technically the “day” began at 6:30pm on Tuesday and will not end until probably about 9:00pm tonight (Thursday). The team is amazing so far, not one fuss over the 9.5 hour drive to Manassas, Virginia. Not one cross word over the nearly two hour wait at the check-in counter at Ethiopian Airlines. Not a complaint over the 13 hour non-stop first leg of our flight to Ethiopia (and then more flying to Uganda). I have high hopes for this team. This afternoon we will arrive in Entebbe. We will travel to the Emmaus house, shower and await the arrival of our supplies to do the clean water project beginning tomorrow. Hopefully we will get to bless our excellent co-laborers Lynn and Jan Skuza before they leave Uganda Friday, praying over them, thanking God for their faithful service to the people of Kampala. The evening is to end with our meeting with one of the local house churches for worship. I cannot think of a better way to end my first day back in this beautiful country than to participate in proclaiming the joy of the Lord with our family here.

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Famil-eeze

Just to be clear: I am NOT trying to instigate a fight, but I guess I am joining in the ongoing brawl.  Defining “family” is as near a raw nerve as any dentist could ever hope to drill.   Even a painstakingly, carefully worded explanation of family is likely to garner more vigorous feedback than it deserves.

Should “family” even be defined?  If so, why? If not, why not?  Why the interminable tenderness regarding attempts to define family?

This is my theory: Even those who are unable to testify to anything closely resembling “family,” know they are somehow part of a family.  That irritating, inescapable knowledge simply will not be ignored by the human fraternity, so we attempt to categorize and label as “family” groups of people, or groups of people and beasts, or groups of people and beasts and plant life. We somehow need the order of “belonging,” to help us make sense of our own inexplicable presence.

[Is it possible we at least agree that it takes a minimum of two biological entities to form a “family”? My sincerest apologies to pet minerals, dolls, cars, boats, and other inanimate objects.]

So why not just leave well enough alone?  Let’s just define “family” however it suits us best at the moment, for as long as we prefer a particular definition, or until a particular definition no longer prefers us.  Afterwards we can redefine family to be something novel according to the present felt need, unshackled from history or the future.  What is “family” can just be a term for the metamorphosing present.

The answer to the powerful question is quite simple: without a definition of “family” there can be no refined responsibility.  If I am not part of the family of humans, what happens to an individual on other side of the globe, or city, is no concern of mine.  If I am not part of the family which is my nation, how it is governed is irrelevant, unless it personally troubles me.  If I am not part of the family of my siblings, I bear no responsibility as their “keeper.” If I am not part of the family of my congregation, I have no obligation to be participating in something much more grand than I could ever be on my own.

 Solitude gives birth to the original in us, to beauty unfamiliar and perilous–to poetry. But also, it gives birth to the opposite: to the perverse, the illicit, the absurd.–Thomas Mann

Glasses up in a toast to the family, the thing which reminds us that we were summoned out of solitude and into communion.

Now let’s go discover Famil-eeze.

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Chasing Rainbows

Three-dimensional spectral color superimposed upon the near black canvas of a typical Oregon skyline served all the invitation I needed to cross the street and finally see the “bottom” or “beginning” of a rainbow.  I had witnessed dozens of such spectacular specimens before; the typically moisture-saturated atmosphere of the area where my family had finally settled, faithfully served up one rainbow after another.  Every season of the year was replete with these testimonies to the ancient promise of God to man.

This one was different.  Unusual in brilliance, the complete arc clearly had one leg of its origin behind the massive football stadium bleachers just 150 yards from the front door of my parent’s home.  It was chilly, but just from being damp, and I chose not to don a jacket for fear that by the time I made the short sprint, the object of my quest would disappear.

I hurried down the black, rubberized running track encircling the player’s grid and my hope intensified.  Unlike previous attempts, the curve remained stationary and resplendent. I was finally going to see it!

I cleared the chain-link fencing marking the corner of the spectator’s area and, sure enough, the grass of the practice field seemed to spew a fountain of color.  The sought after “spot” was a little further away than I thought it should be, however.  I continued my pursuit in hopes of being able to brag I had actually stood next to, or perhaps in the center of, the beginning of a rainbow.  At first, it appeared that the rainbow was aware of my pursuit and had coyly backed away.  The yards added up and I was quickly running out of adequate open space for my chase.

In a panic I ran more furiously toward my objective.  Then it was lost.  In my periphery I could sense the color-pregnant droplets, but every time I turned my head all I saw was the sun poking its powerful face through the clouds in the west and the still-thick blanket of grey to the east.  No rainbow at all.

Dejected, I commenced the walk home.  After two or three minutes I cast a glance backward and there stood the rainbow again, touching down on the wet turf.  No excitement welled up in my soul this time. Even though it would be some years before I would study the principles of reflection and refraction and be introduced to the physics of optical illusion, I knew better than to run a fool’s errand twice in one morning.

I remember that day not because of its disappointment, but because of its applicability to life in general.  Much of human activity I have observed in the years since should be clearly classified as “chasing rainbows.”  Sometimes it was me executing the senseless pursuit, sometimes it was others.

For me chasing rainbows begs the question, “Is there anything really worth the trouble of running after?”

I believe there is, and my friends at Main Street will consider that belief with me during the next four weeks.

“What do people get for all their hard work under the sun? Generations come and generations go, but the earth never changes. The sun rises and the sun sets, then hurries around to rise again. The wind blows south, and then turns north. Around and around it goes, blowing in circles. Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. History merely repeats itself. It has all been done before. Nothing under the sun is truly new. Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.” (Ecclesiastes 1:3–11, NLT)

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