Married to the Job

I had the privilege of working for United Parcel Service while in college.  I enjoyed the work immensely and found myself promoted to the bottom rung of the management ladder.  I was introduced to the inner workings of the company; I knew a lot of what happened “behind the curtain.”  I was intrigued by what I discovered and quickly found ways to be a contributing factor.

I attained my bachelors degree and informed my superiors it was time for me to leave the company.  Because of a few accomplishments the Lord had allowed me to achieve, upper management really went out of their way to retain me.  I was flattered, but even though the employment offer would have immediately doubled my salary with guarantees of doubling it again within a few years, I knew working for UPS was not an option for me.

A few months earlier my superior’s superior took time out of his day to laud the benefits of staying on with the company.  One financial incentive after another rolled off his tongue.  Promises of being able to pursue my graduate education at company expense were added for good measure.  Then he said something off-hand that arrested my heart. 

“You gotta know, however, that every manager here is a polygamist.”

“How’s that?” I replied, thinking his odd statement was a lead in to a joke.

“Well, you’ll have the little lady at home and you would have ‘Mrs. Brown.’  You got to keep them both happy.”

I knew exactly what he meant: If I took the promotion, I would have to “marry” the job.

Po Bronson, in What Should I Do with My Life relates an anecdote about the ubiquitous ice-breaker question, “What do you do?”  The question is as if value is associated only with our occupation, our job.  No one ever asks the opening question, “What kind of person are you?” or “What kind of family are you part of?”  We want to know first what people do and then privately make assumptions about who they are.

Since I am the eldest son of a groceryman, I believe I can speak with authority to this idea.  While my father knew nearly everything needed to be know about the grocery business, his occupation was not his vocation.  Dad was not defined by his job.  Dad is defined through relationships, particularly the relationship he found with God as a young adult.

The word “vocation” actually is a great-grandchild of a word meaning “to summon.”  It’s earliest recorded usage in the English language dates back to 1426 and references God’s special call upon a person to enter into His service.  It is my firm belief that every human stands to gain by responding to the promise of vocation.  It matters less what we do, much more whose we are.

My friends at Main Street will be considering this question this upcoming week.

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Give Me a Break!

June is arrived and talk of vacation is as heavy as the hot and humid air outside.  One of the phenomena I have witnessed is that often a “vacation” after a vacation is necessary.  For most people vacation is going and playing hard for a week or two or packing our “unlabor” times with activity and travel.  We then feel cheated when we return home exhausted from “taking a break.” 

Rarely are we ready to head back to work.

This common scenario is actually testimony to our rebellion against God.  God created work and yet he also commands regular labor stops.  In fact God commanded a lot of labor stops.  Long before forty hour work weeks and the invention of the “weekend,” God told his people that they must take a complete break every seventh day.  In addition to the required weekly break, there were at least three other annual “rest days.”  Even more alluring, to my mind, is every seventh year was to be a “rest year.”  Furthermore every fiftieth year was to be a jubilee of rest:  rest not only from the normal labors, but rest (through complete forgiveness) of all debts.

I hear regularly how all God does is tell us what to do and keep us from having any sort of fun.  It is a fact in evidence that, as God, God is bossy.  What is often overlooked is God uses his authority to actually lead us to grace.  The grace of a weekly break, the grace of annual breaks, the grace of a seventh year break, the grace of forgiveness of all debts.  

My friends at Main Street will be considering how best to obey God’s command to take real breaks.  It may be a surprise to many to hear how concerned God is that we have regular, uninhibited access to rest.   

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God called, sent him to voicemail…

[picapp align=”left” wrap=”true” link=”term=voice+mail&iid=833610″ src=”8/9/7/4/MacWorld_Expo_Contiunes_eb73.jpg?adImageId=12983773&imageId=833610″ width=”234″ height=”350″ /]I recently met with a friend of mine for lunch. He is one of those men most cannot help but to desire to be his companion. He is intelligent, easy-going, extraordinarily talented, a good conversationalist. As we chatted over our food, he said the most extraordinary thing, “God’s been calling me; I have just let him go to voicemail.” In one simple, contemporary phrase he poignantly captured not only his personal spiritual reality, but also the reality of most of the Western Church.

I immediately told him I was going to use his phrase. He graciously extended his blessing.

The worship of the God of Israel, Isaac and Jacob has always focused on God’s unique and personal intervention in the lives of those he claims to own. This intervention is often referred to as “the Call.” It is the conviction, adopted and applied across a thousand or more generations that God speaks with authority to what we are to be, where we are to go, what we are to possess, yes even to what we say and think. After all, he is God.

Once upon a time not so long ago, God’s call had no “rollover” option. Humans were forced to act in either obvious rebellion or complete obedience. Modernity created a pseudo, “third option”: receipt without response.

“Yes, God, I know you called. I am not necessarily opposed to doing as you wish, but am much too busy to get to the details of your instruction, so be patient, I will consider your command in the order it was received.”

While the “third option” may be comfortable to us, it is nothing less than damning sin. Those of us who are parents would not accept the “third option” response from our children; and we are finite. How much more an offense to tell the infinite Sovereign of the Universe, “I’ll get to it when I can, if I can. Don’t worry, though, I got it saved for future reference.”

It makes me shudder to think how many times I have uttered the very same sentiment as my friend. Lord, let it no longer be so.

And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” John 3:36 (NLT)


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Thankful to Suffer and Die

If I knew I would soon die I would have many regrets, but would be thankful for the knowledge and make the best of the moments yet to come. If I knew I would soon suffer and then die, I believe I would be wretched. I don’t do suffering well. I become surly, sour, and petulant. When I suffer, I quickly lose my natural gift to see things others cannot see and instead only focus on me. It is the absence of character, a source of shame.

Adjacent to the climax of the suffering of the Incarnate, He paused with his friends and gave thanks to God. The gospels do not record the text of the thanksgiving, but it may have sounded something like this,

Blessed are You, O Lord our God, Ruler of the universe, who brings forth bread from the earth.

Jesus broke bread and said, “Take, eat; this is my body.”

How did the sufferer say, “Blessed be God who will take this ‘dust’ and allow it to be broken?”

[picapp align=”center” wrap=”false” link=”term=bread+loaf&iid=264980″ src=”0261/f0981abd-ce16-4139-a666-66737718f465.jpg?adImageId=12969794&imageId=264980″ width=”234″ height=”166″ /]

Jesus took a cup of wine and uttered another thanksgiving, perhaps,
Blessed are You, O Lord our God, Ruler of the universe, who creates the fruit of the vine. Let us gratefully drink.

Jesus then handed the cup of wine to his closest friends and said, “This is my blood of the covenant, which is poured out for many for forgiveness of sins…”

How did the sufferer say, “Blessed be God who will take this sinless life and pour it out so that many will have their sinful existences covered and then forgiven?”

This upcoming week my friends at Main Street will consider these questions. When we meet for worship on Memorial Day weekend, we will center our worship around the Lord’s table and speak to the questions the prayer of the Suffering Servant, Jesus the Messiah, bring to us in this day.

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The Iron Imbecile

[picapp align=”center” wrap=”false” link=”term=iron+man&iid=8764690″ src=”4/b/2/4/Iron_Man_2_f15c.jpg?adImageId=12859394&imageId=8764690″ width=”380″ height=”301″ /]I took my teenagers out to the movies last night. We all assumed Iron Man may be worth the price of the ticket.

We were wrong.

While my young ones did not have quite the distaste for the movie as I did, all of us thought that the movie left more than a lot to be desired.  All four of us were in agreement that the “final battle with the bad guy” was a complete disappointment.  It didn’t even meet the gratuitously violent, hero is almost dead but saves himself by his own ingenuity/strength with an “unexpected” twist low standard.  It is a rarity all four of us agree on anything, so I am positive the climax was lame.

I could waste a lot of words but suffice it to say the whole of the movie was like the kid in middle school who exulted in being annoying, but knew you couldn’t do anything about it, so the child was annoying for the sake of being annoying over and over and over and over and over again.  I left the theater wondering who I was supposed to dislike more, the self-aggrandizing, hyper-arrogant superhero or his over-the-top whiny (yes WHINY) adversary.

Two things are of real concern to me regarding this wildly popular movie:

First, Iron Man, is referenced in the movie as the penultimate true AMERICAN.  If I desired to advance the stereotypical worldview of Americans being narcissistic, amoral, rebellious, violent, greedy, wasteful, haughty people governed by a thoroughly corrupt government, I would copy this film and send it to everyone on the planet.

Second, the superhero is presented as an individual of incredible talent, intelligence and vice.  He is counterbalanced by a female of equal intelligence, evident talent, and no obvious vice.  The movie viewer is expected to approve of the “super-male’s” equal (the woman) excusing the male’s repeatedly vile behavior and ignoring his flaunted sexual promiscuity in order to be willfully waiting for him to make a half-hearted commitment to her because he “remembers” to save her in the day of trouble.  Pathetic and pitiable is such a scene.  It would have been far more fitting for the final act of movie violence to be the quasi-heroine tossing the hero-cad off the roof as he suavely attempted to make his advance.  He was in no manner her peer.  It was not to be had, however, so we witnessed “wierd” kissing instead (“wierd” not my word but the hero’s own scripted term).  It is ok, we are left to assume, because he is a hero-man and thus worth her attention and desire.   

Regurgitation and refunds are in order.

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Talking Back

[picapp align=”left” wrap=”true” link=”term=talking+child&iid=263944″ src=”0260/4c57b11d-4169-41a3-98e9-415af9f41a03.jpg?adImageId=12823163&imageId=263944″ width=”234″ height=”350″ /]”Don’t talk back” was a common refrain at my childhood home. My siblings and I were adept in the use of the English language and thus had to learn the discipline of when to “use our words” and when to keep the mouth shut. I must confess that while I did better than some, I was not as quick a student as I should have been.

The common use of the phrase “talking back” is nearly always negative because it is most often used to describe an inferior addressing a superior. What about when the situation is reversed? Is it ever the case the superior “talks back” to the inferior? The answer is “yes” and we would do well to know it.

Most Americans claim to pray on a regular basis. Survey after survey attests to the self-belief that we are a people of prayer. If my email inbox is any indication, we are culturally open to others beseeching the Divinity on our behalf. It is my experience, however, that most people pray like they play the lottery. Players and prayers spend a little to keep themselves “in the game” but hold little real hope of ever seeing their “ticket come home.” We toss up some words, sometimes even with desperate lilt, but in the end go about our business as usual.

I believe God talks back, but Americans are too dull to hear. I believe God responds to us on a regular basis, but we are too busy, too distracted, or too small in our faith to give ourselves an opportunity to listen to what God has to say.

If this is indeed the case, what can we do about it? How should we adjust our lives to exchange a few meaningless nouns and verbs for a vibrant conversation with the One who loves us so much that He invites us to be in constant communication with Himself?

Rejoice always; pray wthout ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5.16-18

My friends at Main Street will be considering the answer to this question over the next few weeks.

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