Standing on a Sandbar with the Tide Coming In

The ebb and flow of the oceans often create long stretches of quasi-land we call “sandbars.”  For the adventurous, a sandbar is an open invitation to stand far from shore and to enjoy the view from a perch normally reserved for those on the deck of boats or ships.  The rugged and rocky shores of Maine and Oregon or the heavily forested beaches of the Carolinas or the long white sands of Florida Gulf coast are even more extraordinary when viewed from midst of the waters.

Until the tide returns and the sandbar disappears.

What was once a leisurely walk, now is a frightening challenge.  There can be no wishing a rescue from the shifted sands.  Only firm resolve to get back to the beach without succumbing to the water’s power will now suffice.  Panic is appropriate but not helpful.

Not even one generation ago, I stood on the sandbar of time and watched a culture celebrate the holiday long attached to the birth of Jesus, who was called “Savior of the World.”  My family received mail from those who did not believe in Jesus’ claims to be “God with us” with good wishes that come only from that peculiar expression of God’s love: that He would come to us.  “Merry Christmas” was appropriate even in the public marketplace and there was no offense taken.

I stood and watched a culture enamored with the coming of Spring mark with religious fervor the hope of resurrected life.  People who confined God to the limits of the spectacular nature they saw all around them would come to church services to hear just one more time the story of sacrifice and death and the power of love conquering the grave.

I watched football games through a carbohydrate-induced haze and enjoyed the interruption of commercials reminding the Nation to give thanks in the tradition of our Pilgrim forefathers.

I felt the waters cover my feet, then sensed the quick movement of the sand beneath and knew almost instinctively the focus of my energy must be on survival.

Today Christmas is not about anything.  Christmas is the season beginning sometime in late October where retailers try to make enough profit to keep their doors open and their shareholders happy.  Christmas is the season when office parties are arranged (now on a much smaller scale due to the crummy economy) and when families are forced to endure their own company.  Christmas is the season where the pressure to produce wonder is foisted upon parents who wonder themselves what it is they are trying to accomplish.  Christmas is a big gripe-fest of unhappy people resentful of the “Happy Holiday” that really is not happy at all.

Easter is about bunnies and chocolate and eggs and bright colors and family meals.  On balance it is a much more well-liked holiday because it is so much cheaper than Christmas and does not require the hanging of lights on the gutters in sub-zero temperatures.  I remember quite well listening to a father berate his son for bad behavior one particularly warm spring day a few years ago.  It was the Easter season and I was on the tennis court with a friend.  Dad said to his 11 year old, “If you don’t %$*&#! straighten up so help me God I’ll make you go to church.”

Then there is Thanksgiving.  I know most have not paid much attention to the shift in nomenclature.  The holiday is now “Turkey Day.”  The change in name is come because we know in our hearts being thankful requires two main ingredients:

The first ingredient is we must have something to be thankful for.

The second ingredient is we must have someone to be thankful to.

For me Thanksgiving is the last piece of firm ground as I desperately make my attempt to reach the safety of firmer sands.  It is a yearly opportunity for me to declare that I am thankful for a place to call home, a family to love, friends, food for my stomach and clothes for my back, for labor to accomplish, and an environment stable enough that I do not consider whether today is the day I will be shot or blown up or will capture some communicable disease that will brutally and painfully end my life.

For me Thanksgiving is the yearly opportunity to publicly declare my daily practice of being thankful to a God who loved enough to become incarnate and to tell my species face to face, “I love you.”  I am thankful to a God who remains sovereign over everything, yet allows me the authority to wreak havoc on my life and the life of  others.  I am thankful to a God who suspended the penalty for the destruction of the choices I make “as my own god” by paying that penalty Himself.  I am thankful to a God who saw fit to give me more than enough for me and my family and who makes room in my heart to learn to share His resources with my neighbor.  I am thankful to a God who is so big, so deep, so wide that even all our scientific advances cannot do anything but illustrate why God is all the more necessary if we are to be anything more significant than some speck of space dust.

It is my prayer that those who call themselves “Christian” scoop up these shifting sands and together we stand a thankful people on firmer ground.

Posted in Current Events, Devotional, God Questions | 2 Comments

Building Barnes

Barnes is skin-bone.  His rib-revealing torso rests precariously on spindle legs and feet too small to traverse the shadow of his balding head.  How Barnes got to be in this pitiable shape seems to be a mystery.  It is a well documented fact that Barnes’ daily caloric intake equals that of a collegiate football lineman and yet he gains not one ounce.  Some think Barnes fell ill sometime in the past and never quite recovered, but Barnes swears that his life is one of perpetual health.

Barnes is often overlooked in conversation.  Even when in close proximity and part of an animated group, Barnes is invisible unless one is standing face-to-face.  Barnes has far fewer friends than he thinks he does.  Most of the time Barnes’ needs and opinions are ignored by those not directly vested in trying to help Barnes.

Some think Barnes is Don Knotts reincarnated, but that cannot be true since Barnes’ eyes are set deep in their sockets and Mr. Knotts’ eyes were bugged.  Mr. Knotts’ stage voice was strained and pitched high.  Barnes’ voice is a deep and resonant bass; so low it is often difficult to separate the syllables within the sentences.  He should demand respect with just his voice but he speaks so slowly that boredom soon sets in and the listener daydreams or ignores Barnes all together.

I have made it my personal mission to see what can be done to build up Barnes.  It is simply wrong to have at hand the enormous resources of this fine land in which we reside and to see one of my neighbors suffer in this manner.  I am carefully researching what kind of solutions may be applicable to his condition and will happily share the results if they turn positive.

I have invited my friends at Main Street to join me.

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Political Wrangling

Readers aware of the power of post headings are forewarned.  For the new initiate, I am going to write about politics and I have a point to press.

I am growing increasingly horrified by the conversation in the public square.  I am wearied by the search for intelligent political dialogue.  May polite discussion and disagreement anywhere be found?

To my eyes it appears that unless an individual is an ideologue (a blindly partisan advocate or adherent of a particular ideology) wielding a sharpened rhetorical axe, there is nothing that person may speak worthy of being heard.  Imagine, if you would, the stupefaction of a man who endured the rise of the “political correctness” movement only to subsequently witness today’s wrangling between parties conferring not the exchange of viewpoints or ideas but attempting rather to ram prepackaged agendas down the throats of those they consider opponents.

For those already trying to apply a label to my still extending forehead, I am not a political “moderate.”  I am, however,  a child of God rescued and redeemed by the precious sacrifice of the cross of Jesus Christ.  I cherish the operation of the “little grey cells” the fictional detective Hercule Poirot credited for his grand feats of investigational deduction.  I understand the tension between disagreeing vehemently with someone and remembering that Jesus also loves them too.

I freely, ashamed, confess my personal history includes many of the same mistakes troubling me this day.  I have been quick to categorize and slow to contemplate.  I stooped to using degrading monikers rather than mulling the merits of an issue at hand.  I exchanged the response resulting from the hard work of research for the ready-for-the-microwave regurgitation of someone else’s under-baked position.

Although my confession is now a matter of record, may I assert the behavior beyond “under-baked” is adulthood or maturity?  Let us be honest, most of the contemporary discourse in the public square should be more at home in the square pants of SpongeBob.

For the Christian, maturity is essential.  When I claim Christ and parrot nonsense I heard from someone I may trust, the act eats away my credibility.  Those outside faith in Christ do not discriminate between my appeal to the authority of Jesus in my life and the appeal to the authority of some influential commentator, activist, or office holder.  It is crucial that the Christian remember that God claims sovereignty over every government and requires those belonging to Him to be activists in prayer.

Christians should not adopt as our own the panicked and breathless manipulations purveyed through varied media channels.  We must see and speak of things from a perspective beyond the moment and submitted to wisdom which comes from God alone.

So should the Christian remain silent?  Certainly not!  One of the many responsibilities of the follower of Jesus is to be the bearer of truth (see John 3.21, John 8.32) and an advocate for truth (see how Jesus handled the question of truth in John 18.37ff and Paul in Acts 26.25ff).  In instances where the absolute truth of a matter is difficult to ascertain or where opinions may reasonably differ, the Christian should speak opinions in a manner reflecting humility of heart.  The Scriptural instruction is to “be careful,” not “be muzzled.”

Peter’s charge to the Church is straightforward:

“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart. For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God.As the Scriptures say, “People are like grass; their beauty is like a flower in the field. The grass withers and the flower fades. But the word of the Lord remains forever.” And that word is the Good News that was preached to you.” (1 Peter 1:22–25, NLT)

Governments come and go and political movements follow in the same paths.  Those who claim eternity would do well to remember the fading grass and contend for the eternal even as we talk about the temporary.

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Schoolsin

Education is the answer to all cultural ills. Can’t figure out the finances? Be educated. Can’t connect in relationships? Be educated. Can’t avoid disease? Be educated. Can’t find a job? Be educated. Can’t decide what to do with aging parents? Be educated. Can’t find purpose in life? Be educated. If we can just be educated enough then surely we will figure out the mysteries of the universe. Given enough time to allow the evolutionary process of knowledge to discover its apex, humans will surely possess the answers to the questions that have haunted the species since the development of the ability to query.

Yet almost every student has asked themselves at least once during the education process, “How will I ever use this in real life?”

A wise man many years ago recorded the following in regards to education:

“The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd drives the sheep. But, my child, let me give you some further advice: Be careful, for writing books is endless, and much study wears you out. That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. God will judge us for everything we do, including every secret thing, whether good or bad.” (Ecclesiastes 12:11–14, NLT)

Education has a place in the process of living, but information is in the end useless without submitting what we discover to be true to the fear of God and obedience of his commands.

My friends at Main Street will be looking at four key words in September everyone should know and understand. It is my hope not to “educate” this upcoming month, but to liberate followers of Jesus to apply knowledge and wisdom to daily life.

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Concerning losing things…

Since I was old enough to have personal possessions I have exhibited an inability to keep track of what “belongs” to me.  Wristwatches, socks, books, keys, sunglasses, wallets, calendars, passwords…if it is not attached to my person or not one of my children (I have yet to lose one of them) the eventuality is misplacement or outright loss.  It is pathetic, but such is my reality.  When I read Tolkien’s The Hobbit as a youngster, I nearly cried with Gollum as he wept over his lost “Precious” and thought it antiheroic that Bilbo practiced “finders-keepers.”

There are things in this life that should never be lost.  These things should be woven so closely to our soul even the possibility of separation would cause us to panic.  Yes, I speak to things far more valuable than our precious cell phones.

One of many things our culture lost gradually over the past few centuries is the deep conviction that knowledge does not, and can not begin with human discovery.  For millenia the worshippers of YHWH, God of the Jews, understood knowledge growing only out of the fertile soil of fear.  Humans were afraid of a holy, magnificent, transcendent but omnipresent Creator.  For many inquisitors, each major discovery in Nature connected itself to the God who served as its originator.  In other words, when a breakthrough in the fields of what we now refer reverently to as “science” would occur, the discoverer handled the information as if he or she were witnessing some yet to be accessed part of God character, nature or work.  The information itself was treated as holy and possession of it considered a weighty responsibility.

We lost our ability to be afraid of the revealed and exchanged the fear of the unknown in its place.

The now nearly forgotten hysteria over the H1N1 virus is just one of many contemporary examples of fear unrelated to Divine revelation.  I remain surprised how many dramatically changed their behavior in order to avoid the possibility of contracting this particular flu strain out of fear of the possibility of death as a result of an unseen virus.  It amazes me even more to see the reluctance of many who consider themselves Christian to make life change for no other reason than fear of the God who reveals himself plainly as the eternal judge.

I know that some dear reader is hyperventilating at this point, so I will confess that I am convinced God is a God of grace and that His love is boundless.  I do submit for consideration that if God is a God of grace and love, how much more should I count as priceless the forgiveness he freely bestows on those who trust Him and actively fear even the thought of the loss of His gift.

Only when I fear can I exercise confidence that what I know of his longsuffering will be sufficient to rescue a wretched sinner like me.

The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction. (Proverbs. 1.7, NASB)

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The Other Communion

There is a great calamity perpetrated weekly at many, if not most, churches.  Unfortunately this terrible practice is actually supposed to reflect the truth of the complete opposite of much of our modern “Christian” reality.  What has infected the Church?  The increasingly empty practice of the “Lord’s Table” or “Communion.”

Protestant and Catholic alike focus on the atoning (covering over/cleansing of sin)  aspect of the cross; the bridge of the gap between God and man.  What is nearly universally ignored, in practice, is the power of that atonement to bring humans into communion fellowship with other humans.  We think it wonderful to be forgiven our sin in the afterlife, but miss the present pedestrian power of the cross to bridge the gap between one person and the next.  If the topic is addressed at all, it is in passing and largely to deafened ears.

Jesus did not die just to keep God from sending us all to hell.  The blood of the Son of God did not stain the ground just so the dirt of our rebellion would be washed away.  The darkened tomb did not receive the light of the world just so we live in the dawn of hope.  There was, and is, and will be more power in the cross.  Jesus proclaimed and commanded it.

Communion is connection to God and His Son exemplified by repeated acts of obedience:

“Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” ” (John 14:21, ESV)

Our obedience places God first and our neighbor right behind:

“And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” ” (Mark 12:30–31, ESV)

This neighbor-love is to be the identifying mark of those who belong to Jesus:

“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.”” (John 13:34–35, NLT)

This bent toward communion with God resulting in practical interpersonal implications was not new on Jesus’ lips.  A millenia before the Advent God told the newly formed Hebrew nation that He would be God alone and, as God, he commanded them to treat each other with honor and respect and to be lacking in the evil behaviors so common to humankind.  God further instructed them about how to achieve communion within community.

This is something Christianity lost and needs to regain quickly so that the full power of the Table is witnessed to in our generation.

My friends at Main Street will be considering these things in the week to come.

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